Notes from a fascinating world.
The world is like a bazaar, full of interesting odds and ends, and I've been exiled into it. This is my all-over-the-map (literally and metaphorically) attempt at capturing some of the world's many wonders.
“You know the Japanese word for ‘thank you’?” Ricardo asked me.
He was missing a surprising number of teeth given that he was four years younger than I. And his hair was already verging on salt-and-pepper. But he spoke with youthful enthusiasm on behalf of all things Azorean. Azorean, not necessarily Portuguese — he favored independence for the islands. His own darker skin tone he attributed to Moroccan descent. The other side of his family was Dutch, he said, reflecting the complex ethnic mixture here.
“Yes?” I said. “Arigato.”
“You know it’s borrowed from Portuguese ‘obrigado’? Apparently the Japanese didn’t have a word for ‘thank you’ until they met the Portuguese.”
I wanted to see Mar Mattai, the ancient monastery of St. Matthew. Now I asked my new friend and driver, as well as the hotel manager, as well as the small gaggle of curious Kurds who had by now gathered around me in the hotel lobby, whether it was safe to visit Mar Mattai at this juncture. After all, it lay only a short distance outside of Mosul.
No, the panel concluded, shaking their heads. It was now occupied by Al-Hashd Al-Sha’abi, a primarily Shiite group of militias, after the Peshmerga left the area recently following pressure from the U.S. and the Baghdad government.
I went down my list of things I wanted to see for them to vote on. One by one they rejected them as potentially unsafe. Then I got to Saddam Hussein’s palace in the Gara Mountains. “Qasr Saddam,” the manager nodded, using the Arabic word for “castle.” “Yes,” she said, “he can take you. It is near Duhok.”
“Kurdistan is one hundred percent safe,” said my driver, Lawin, as we sped down the smoothly paved road from the airport into Erbil. “The problem is,” he went on, “people see the stuff on TV, and they think that everywhere in Iraq is like that. But it’s not. This is Kurdistan, not Baghdad. Don’t go to Baghdad. Don’t go to Mosul, or Kirkuk. But here in Erbil, in Sulaymaniah, you are one hundred percent safe.”
Lawin was the driver that my hotel had sent to pick me up. It was 3:30 in the morning. Lawin looked to be forty-something. He told me that he had lived in Britain for ten years starting in 2000 and took British citizenship before returning to Iraqi Kurdistan only a few years ago.
And he undoubtedly had a point. Most people don’t know that Iraqi Kurdistan, where Kurds instead of Arabs are the majority, is semiautonomous. The Kurds, a people spread among Iraq, Iran, Turkey, and Syria, have no country of their own. But they have a distinct culture and language, which is a close sibling of Farsi and unrelated to Arabic. Kurdistan has its own military, the highly effective Peshmerga, which has done much of the heavy-lifting in the war against ISIS, or DAESH, as it’s called around these parts. Indeed, the Kurds have managed to keep the conflagrations of recent years away from their portion of Iraq.
“Panmunjom is closed right now.” Our guide, David, explained, referring to the farthest point inside the Demilitarized Zone or DMZ that it was possible to visit. One conference room there is built so that it straddles both North and South Korea. One can walk from one end of the room to the other and back, traversing North and South.
“It’s closed because of the tension,” David said. The tension — yes, we’d all read about it in the papers, with North Korea testing nuclear weapons underground and firing missiles over Japan. “In fact, all of the DMZ can be closed at any moment without notice.”
“I’m pretty sure this is true,” D said. “Not because I was there. I wasn’t. I heard it from my college buddy. But his father was at the time the military commander in the district. So I’m pretty sure this really happened.”
D was a recent college graduate, a handsome, athletic, and gregarious young man from southern China who studied in the far north and was now working in marketing in Beijing. Between us we conversed in Mandarin, though for someone who never lived abroad he spoke English quite well. Overall I liked him as a person, though we clearly disagreed on some matters of politics. We had met through a mutual friend, and now we were talking over gin and tonic.
First of all, spoiler alert, I’m fine.
My Uber driver picked me up in Mission Valley to go up to La Jolla for my friend Marina’s wedding. His name was Sohrab, an immigrant from Iran who arrived in the US only a year earlier.
I said I’d been to Iran, and we exchanged a few words in Farsi, which made him perk up. Not that he needed to perk up — the man, 40 or so, his eyes behind shades, was all smiles and with a spirit so high that one might have wondered what he was on. He was originally from the southeastern desert city of Kerman before moving to Tehran, where he worked as an engineer for 17 years. He was still learning English, he said, although we had little trouble communicating. His cousin and brother-in-law had come to Southern California before him, and now he had brought his wife and nine-year-old son. The car was new, one week since he drove it off the lot. Indeed I had noticed that new car smell when I first got in. And this was his first time driving a passenger as an Uber driver.
In my previous post I wrote about the legends of Antarctica, of Shackleton and Scott and Amundsen from the heroic age of exploration.
But Antarctica is such a forbidding place, a place unlike anywhere else on earth, not even the Arctic, that even today the men and women who go there are nearly as remarkable as their predecessors. Nowhere else on earth would the commercial traveler — there’s hardly any other kind, given the impossibility of reaching the seventh continent as a backpacker — find himself guided by such uncommon individuals.
For now, while they were cloistered in this hotel, the newbies’ summer camp attitude seemed oddly more appropriate. Indeed the volunteers were hopelessly bored and trying to entertain themselves as best as they could. Card games went on in the lounge. As a group, the volunteers went out to Bole, the hip neighborhood near the airport, for salsa dancing. Parties were thrown, and on more than one night they migrated to one of the so-called “villas” outside of the hotel’s main building. Weed got passed around. “Never Have I Ever” was played, revolving around the themes of sex and drugs. “Never have I ever dropped acid.” “Never have I ever had a threesome.” “Never have I ever done meth.” “Never have I ever slept with my professor.”
Beer pong featured prominently, although with water in the cups instead of beer. “Don’t drink the water!” Someone admonished. “It’s sink water,” which in Ethiopia could make you very sick indeed. The volunteers had tried to get a keg in here, but the logistics proved too complicated. Indeed, for a party, there was a shortage of alcohol, and everyone nursed her drink as a precious commodity. They could’ve bought six packs, but the way things worked in Ethiopia they would’ve had to put down twice the money for bottle deposits. So these were relatively tame gatherings. At another hotel where the Peace Corps sometimes put up its volunteers, after one night of debauchery, the hotel had to replace the wall papers.
Liane and her friend Alana (along with as many as two million others) were at the Irreecha festival in Bishoftu where dozens had been killed. She was still visibly shaken by what she saw, which she would not describe. Yet she was delaying her departure from Ethiopia. “I don’t want to be home for Halloween with all the revelry,” she said. The contrast would have been too jarring.
Alana went so far as to describe the government’s policy toward the Hamar people of Ethiopia as “acts of genocide.” Reportedly, the government had been forcibly removing the Hamar people, a small and isolated tribe living in the Omo River valley in southern Ethiopia, from their homeland into villages. A clash in 2015 between soldiers and tribesmen allegedly killed dozens.
But her outspokenness was far from universal. Lana, a nurse from Maine, carefully circumvented every political discussion as long as she was in-country. John for his part endlessly quoted vague proverbs. “I like to talk in Ethiopian proverbs,” he explained, “to avoid taking a stance on politics.”
John had a much more personal reason for being here. The couple had talked about joining the Peace Corps but never got around to it. “We had this ad for the Peace Corps cut out from the New Yorker and pinned on our fridge.” Now that she was gone, he decided to get away from the States and do what they’d always talked about in her memory. “I made the good will gesture of giving everything I owned to Goodwill.”
Actually there were several young couples here, couples in their twenties, some of whom looking as though they got married on graduation day and promptly went off to Africa. There were Norma and Jason, Shawna and Cliff, Tessa and Barry. Others left boyfriends and girlfriends behind. Some, like Liam, managed to keep the flame going despite the odds. Others had long since broken up.
“It’s horrible” being so much older than most everyone else (the average age of a Peace Corps volunteer is 28), John admitted. Indeed, he wasn’t much loved among his fellows, not least because, in an overwhelmingly liberal group, he declared, “Trump is a buffoon, but Hillary is just as bad.”
Writer, traveler, lawyer, dilettante. Failed student of physics. Not altogether distinguished graduate of two Ivy League institutions. Immigrant twice over. "The grand tour is just the inspired man's way of getting home."