Notes from a fascinating world.
The world is like a bazaar, full of interesting odds and ends, and I've been exiled into it. This is my all-over-the-map (literally and metaphorically) attempt at capturing some of the world's many wonders.
 Panoramic view of Khiva, August 2015. Once there lived a man named Muḥammad ibn Musa al-Khwarizmi, (محمد بن موسى الخوارزمی). He was born into a Persian family in Khwarezm (hence the last name “al-Khwarizmi,” meaning “of Khwarezm”)), also variously spelled Chorasmia, Khwarezmia, Khwarizm, Khwarazm, Khorezm, Khoresm, Khorasam, Kharazm, Harezm, Horezm, and Chorezm. It was Χορασίμα (Chorasíma) to Herodotus and 花剌子模 (Hualazimo) to the Chinese. According to local tradition, Shem, son of Noah, founded the city of Khiva, a center of Khorezm life, soon after the flood.
Once an independent Khanate and slave-trading entrepot, Khorezm was incorporated into the Russian empire in the 19th century before becoming part of the Soviet Union, and now of Uzbekistan. When I visited Khiva in the summer of last year, I found a dreamy medieval town ringed by crenellated mud fortifications, with a cityscape punctuated by magnificent minarets. In the Islamic tradition, the Quran is believed to be a recitation that the Prophet Mohammed made under divine inspiration. The angel Gabriel or Jibreel (he of the Annunciation in Christian tradition) is believed to have given him the text. Therefore Mohammed is not considered the author of the Quran but only a conduit for the divine. But the words and deeds of Mohammed when not divinely inspired are also important to Islam. A report describing such words and deeds is called a hadith (Arabic: حديث). And in fact, hadiths are the source of many important Islamic teachings, including rules relating to prayer.
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AuthorWriter, traveler, lawyer, dilettante. Failed student of physics. Not altogether distinguished graduate of two Ivy League institutions. Immigrant twice over. "The grand tour is just the inspired man's way of getting home." Archives
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