Notes from a fascinating world.
The world is like a bazaar, full of interesting odds and ends, and I've been exiled into it. This is my all-over-the-map (literally and metaphorically) attempt at capturing some of the world's many wonders.
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Being in Budapest again right now allows me to indulge in one of my pet obsessions: John Hunyadi, or Hunyadi Janos in Hungarian, or Ioan de Hunedoara in Romanian. His is not a name widely remembered today outside of Hungary and Romania. And yet his role in history was such that Europe, and Western civilization as a whole, would likely look very different today had he never lived or taken a different path. Both Hungarians and Romanians claim him as one of their own. John’s father Voyk was born in Wallachia, today’s southern Romania, perhaps of Wallachian aristocracy. King Sigismund of Hungary granted him a demesne in Hunyad in Transylvania. In his lifetime, John, though a member of the Hungarian nobility, was often referred to as a “Vlach” or Wallachian or Romanian.  The Hunyadi or Corvin Castle in Hunedoara, Romania. Jana, my guide on the walking tour of Bratislava’s old town, had a way of movement that reminded me of a great blue heron. She also reminded me that right around here was once the western extremity of the Mongol Empire. We were standing at the foot of the hill atop of which stood Bratislava’s white-washed castle and its four towers. Jana pointed at it. “This castle withstood the Mongols, the Ottomans, and Napoleon’s army. But in 1811, a group of Italian soldiers garrisoned there decided to cook pasta. They started a fire, the fire got out of control, and the castle burned down. We didn’t start reconstructing it until 1953. So, in Slovakia, we like to joke — it’s kind of sad — that our castle withstood the Mongols and the Turks and Napoleon but couldn’t handle an Italian dinner.” Yes, of course. Bratislava is only an hour’s drive from Vienna. And Prince Batu’s siege of Vienna marked the high-water mark of the Mongol Empire’s western expansion.  View of Bratislava, with the castle in the distance. Thor (the Norse god, not the Marvel character) is remarkably similar to its Chinese counterpart, Leigong, so much so that I intuit a long-lost cultural connection, even though I am unaware of any scholarship establishing it. If the distance between Scandinavia and the Far East makes you skeptical of this possibility, I’ll note that the Hellenistic inspiration for Asian Buddhist sculptural art is well-established. Leigong, literally “Lord of Thunder,” is an important figure in the Taoist pantheon. He is, like Thor, depicted as a strong warrior type who wields a magic hammer with which he can send thunderbolts. He is a positive but blunt character, broadly on the side of right but sometimes blunders in rushing to judgment. Much as Thor stands opposed to Loki, Leigong is opposed to characters of mischief such as the Monkey King (who, incidentally, has been shown to be derived from the Hindu monkey god Hanuman).  A 1905 depiction of Thor battling Jörmungandr at Ragnarok. To the uninitiated, Namibia sounds impossibly distant. Where is it anyway? The President of the United States recently called it “Nambia.” And I doubt everyone realized right away that he’d made a gaff. But actually, as Lonely Planet puts it, Namibia is “Africa for beginners.” A German colony until it was taken over by British South Africa in 1915, and not actually independent from South Africa until 1990, Namibia often feels like a misplaced corner of Germany with its Lutheran churches and streets with names like Bahnhofstrasse and Luderitzstrasse, and especially in its relative orderliness. This Germanic orderliness, I learned on a trip to Sossusvlei, extends to Namibia’s wilderness areas.  Sunrise in Sossusvlei. |
AuthorWriter, traveler, lawyer, dilettante. Failed student of physics. Not altogether distinguished graduate of two Ivy League institutions. Immigrant twice over. "The grand tour is just the inspired man's way of getting home." Archives
April 2018
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