Notes from a fascinating world.
The world is like a bazaar, full of interesting odds and ends, and I've been exiled into it. This is my all-over-the-map (literally and metaphorically) attempt at capturing some of the world's many wonders.
In one episode of that excellent show, “The Good Place,” a character explains that every U.S. president who had died had ended up in “the Bad Place,” the show’s version of hell. “Except Lincoln.”
The passing of George H. W. Bush has brought forth the to-be-expected hagiographies, the reverential paeans to his management of the end of the Cold War, to his personal grace, to his loving relationship with his wife Barbara, to the beautiful letter he left Bill Clinton upon leaving office and the remarkable friendship he struck up in later years with the man who defeated him.
On the other side of the ledger, dissenting voices have pointed out how nauseating such paeans can be, and more importantly to underscore the many questionable aspects of Bush’s legacy from the Gulf War to the racism of the Willie Horton campaign ad to his administration turning a blind eye to the AIDS epidemic.
Thanksgiving was not a good day for me.
I crossed the border from The Gambia into Senegal. And I just had one of those days when somehow I was doing everything wrong. I have been traveling nonstop for nearly three-and-half years, besides many other solo trips taken before that. I have been to some of the most difficult or remote corners of the world. But on this day, I behaved like a rube. A sucker. An amateur. A college sophomore on his first trip abroad, flustered because he can’t find a Burger King within two miles.
I have crossed numerous borders, both in Africa and elsewhere, even in unsavory or dangerous places. I knew all about corrupt border officials. They’re a dime a dozen in Africa. On this day, as I tried to exit the Gambia, the border official demanded a bribe from me, dressing it up as a “departure fee.” What I should have done, what any seasoned traveler worth his salt should have done, was to stand my ground and tell him no, and nein, and nyet, and fuhgeddaboudit. But somehow, on this day, maybe because I’d gotten up at five, maybe because I had a headache, after a few minutes of resistance, I sighed and handed over the money.
“Did you see the new ‘Wolf Warrior’?” A middle-aged woman asked me last year when I was again in China, when the film was still showing in theaters. I said no, and she could hardly believe it. “Aiya!” she said. “When the flag came out at the end, I just felt so good, you know? Felt awesome. So proud.”
You don’t have to actually see “Wolf Warrior II,” or even the trailer, to know what to expect. The poster, or even the title alone, tells you that it’s going to be a bombastic action movie. By the time I had this conversation with this woman, though, I also knew a couple other things about the film: first that it presents a nationalistic (to the point of jingoistic) view of China and especially its military, and second that it was already the highest grossing Chinese film of all time.
I had little interest to see such a film. But then someone pointed out to me that perhaps I ought to, if only from a sociological point of view, the better to understand the contemporary Chinese psyche. Then the other day I discovered that it was on Netflix. And I thought, well, all right, but only for research purposes.
I wrote about Jin Yong or Louis Cha earlier this year when the first installment of an English translation of one of his novels was published. Two weeks ago, Louis Cha died in Hong Kong at the age of 94.
As one commentator put it, the cultural cachet of Cha’s works in Asia is comparable to the combined impact of Star Wars and Harry Potter. His books sold perhaps 300 million copies worldwide during his lifetime, and that’s not counting the millions of bootleg copies that must have circulated during the same years — after all, his books were banned in Mainland China until 1984. Anywhere in the world where there are readers of the Chinese language, there are fans of Jin Yong, including just about everyone in my family.
And yet, his New York Times obituary is perfunctory. And the South China Morning Post, the paper of record of Hong Kong, carried an op-ed by one of his English translators on why he’s never been popular in the West.
A few years ago I published a law review article.
Hardly anyone read it, not least because it was on a subject that at the time seemed barely worth discussing: birthright citizenship in the United States Constitution. And yet that subject is now suddenly a hot button issue in the news.
Specifically, I was tracing a connection between the birthright citizenship guaranteed in the Fourteenth Amendment and the “Natural Born Citizen” clause in Article II.
A recent “Dear Abby” column recommended that parents who may have non-Western backgrounds give their children “traditional ‘Western’ names.”
A non-Western name, Abby wrote, can “cause a child to be teased unmercifully” in school. She went on: “Why saddle a kid with a name he or she will have to explain or correct with friends, teachers, and fellow employees from childhood into adulthood?”
Unsurprisingly, there has been a substantial amount of backlash, not least on that fount of genteel and good-natured discussions called Twitter, against this bit of racist-lite parenting advice. But the controversy makes me consider the significance of my own name, or rather names.
For no particular reason, certainly not because of the politics of our day and the new UN environment report saying that we have twenty good years left, #sarcasm, I have had the end times on my mind.
It was in this frame of mind that I visited ancient Mycenae the other day. I first saw pictures of the Lion Gate and Cyclopean Walls when I was in high school and read the mythology surrounding this place. Many of you know the story. The three major “tholos” or beehive-shaped tombs here are ascribed to three major characters from that tale: Agamemnon, Clytemnestra, and Aegisthus.
Helen of Troy, the face that launched a thousand ships, was the wife of Menelaus, whose brother Agamemnon was the king of Mycenae. When Helen ran off with Paris, the prince of Troy, Menelaus and his big brother demanded satisfaction. So Agamemnon rallied the Greek states for a join assault on Troy. But the goddess Artemis commanded unfavorable winds so that the Greeks could not set sail; for the winds to change Agamemnon was required to sacrifice his own daughter. He did so, killing his daughter Iphigenia. The Greeks attacked Troy and finally destroyed it after ten long years. During Agamemnon’s absence, his wife Clytemnestra took Aegisthus as a lover. And upon his return, Clytemnestra and Aegisthus murdered him. His son Orestes then killed his own mother and Aegisthus to avenge his father.
There’s a story from my days at Yale that I don’t remember ever telling anyone. But then I watched Mr. Kavanaugh make “but I got into Yale” into a moral defense against accusations of criminal wrongdoing. Well, so did I, buddy, so did I. And in my case, I actually had no connections to the university, whereas his grandfather was an alumnus.
In the summer of 2001, the summer after my freshman year, I rented a house just off campus on Lynwood Place with several classmates. Each of us had intended to major in one science or another — physics in my case — and each of us was working that summer in one lab or another.
Summers are when American colleges hold reunions. One Friday night, when I happened to be the only one in our house, the doorbell began to ring incessantly. I went over to the window from which I could see who was at the door. It was a white man in his mid- to late-twenties. And he was visibly drunk. He saw me through the window as I saw him.
By the time the sun set, again, over the dusty western horizon, I was beginning to question my decision to try to come here in the first place.
Tsingy de Bemaraha is one of Madagascar’s most famous national parks. In the northwestern part of the country, it is a UNESCO World Heritage Site known for its remarkable karst formations. The word “tsingy” in the local language Malagasy means “where one cannot walk barefoot.” Lonely Planet describes it as the thing to see in western Madagascar if you see only one thing.
Unfortunately, Madagascar’s roads are also some of the worst I have ever traveled on anywhere in the world. To reach the gateway to Tsingy, the seaside town of Morondava, I rode a bus from the capital Antananarivo for fifteen hours. And by now that the sun was setting, I had been riding in a four-wheel-drive truck with five other foreign travelers for another eleven spine-scattering hours. I was pleased now that I didn’t decide to head to Tsingy right away after getting to Morondava but went first to the nearby Kirindy forest to see the fossa, the big cat species that is Madagascar’s apex predator.
Divana, my guide, picked up a branch with a generous grove of green leaves on it and began waving it. Halfway up the tree, the indri lemur in his furry black and white suit like a climbing panda looked down skeptically, weighing the human’s proposition.
A minute later, he appeared to make up his mind and began climbing down. In short order he was only a meter in front of me, still on the tree but only at eye-level, and staring at us with those round yellow gemstone eyes of perpetual surprise. Divana handed him some of the leaves; he took them with neither apology nor urgency and began to chew them.
I had worked my way to Madagascar from Mauritius and the French island of La Reunion. After a brief stay in the capital city, Antananarivo, I had come east to Andasibe, the site of perhaps the country’s most accessible national park. Or rather, parks. Right off the road east to the port city of Toamasina, Andasibe has on its right the national forest reserve of Analamazaotra, and on its left the state park that is in fact the same eco-system, arbitrarily divided from it by a road. Another 15 kilometers north by four-wheel-drive and you would find the Andasibe-Mantadia National Park with its alluring primary forest but difficult trails.
Writer, traveler, lawyer, dilettante. Failed student of physics. Not altogether distinguished graduate of two Ivy League institutions. Immigrant twice over. "The grand tour is just the inspired man's way of getting home."